Sannidhis

Sannidhis

Sri Dasamahavidya Moksha Sthalam presently has the following deities and poojas and abhishekam’s are being performed every day. All the Dasamahavidya’s are present in this special place and details are here, Kali is said to represent unfettered absolute reality; Tara an expanded state but yet bound by the physical; Bagalamukhi the fierce concentration; Kamala and Bhairavi with the satisfaction of physical well-being and worldly wealth; while the other Mahavidyas symbolize the worldly needs and desires that eventually draws into Kali. Also, Kali, Chinnamasta, Bagalamukhi, and Dhumavati are characterized by their power and force – active and dormant. Tara has certain characteristics of Kali and certain others of Sundari. And she is also related to Bhairavi, Bagalamukhi and Matangi in aspects of sound-force (sabda) express or implied. Whereas Sundari, Bhuvaneshwari, Bhairavi, Matangi, and Kamalatmika have qualities of light, delight, and beauty. The Tantras speak of Kali as dark, Tara as the white; and Sundari as red.

Sri Rajamathangi

Goddess Rajamathangi represents the 9th of the Dasamahavidya’s and she is considered to be the tantric form of Mahasaraswati devi. Like Sarasvati, Matangi governs speech, music,

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Sri Bhuvaneswari

Bhuvaneswari Ambal is rules the Universe and all Lokas. She is called as Lokamatha, Sarvaloka Jaganmatha, Akilandakodi Brahmanda Nayagi and many other names.

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Sri Maha Kali

The ultimate form of Brahman, “Devourer of Time” (Supreme Deity of Kalikula systems). Mahakali is of a pitch black complexion, darkest than the dark of the Death-Night. She had three eyes, representing

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Devi Tara

Goddess as guide and protector, or who saves. Who offers the ultimate knowledge which gives salvation. She is the goddess of all sources of energy.

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Sri Tripura Sundari (Shodashi, Lalita)

The Goddess Who is “Beautiful in the Three Worlds” (Supreme Deity of Srikula systems); the “Tantric Parvati” or the “Moksha Mukta”.

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Goddess Bhairavi

The female version of Bhairav. Bhairavi is of a fiery, volcanic red complexion, with three furious eyes, and disheveled hair. Her hair is matted, tied up in a bun, decorated by a

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Chinnamasta

The self-decapitated Goddess. She chopped her own head off in order to satisfy Jaya and Vijaya (metaphors of Rajas and Tamas – part of the trigunas).

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Dhumavati

(The widow goddess) Dhumavati is of a smoky dark brown complexion, her skin is wrinkled, her mouth is dry, some of her teeth have fallen out, her long disheveled hair is

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Bagalamukhi

The Goddess who paralyzes enemies. Goddess Bagalamukhi has a molten gold complexion with three bright eyes, lush black hair and a benign mien. She is seen wearing yellow garments and

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Kamalatmika

(Kamala) The Lotus Goddess; sometimes called the “Tantric Lakshmi”. Kamala is of a molten gold complexion with lush black hair, three bright, placid eyes, and a benevolent

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